All
around the world you can find a common folklore motive in which the
king disguises himself and travels incognito among his subjects.
There are many fairy tale examples, legends, sagas, examples in literature and even modern TV versions of Undercover Boss. This motive of a powerful figure in disguise goes back as far as we can see, for instance Odysseus returns to Ithaca just like that.
But the true origins of this motive are as old as mythology and present themselves as divine visitors in disguise. Zeus and Hermes visit Philemon and Baukis (I wrote about it several weeks ago) or Demeter also visits Eleusis in disguise as an older Cretan woman Doso to be a nanny of unfortunate Demophon.
The same trope is known also in the Bible. YHWH visits Abraham under the holy tree of Mamre (Gen 18), an incognito angel visits Gideo and the future mother of Samson has a similar encounter. And of course in the New testament there is a famous story about Jesus walking unrecognized with two disciples to Emmaus.
The primary purpose of this folklore motive of an incognito king or god is to reveal or test the personal character of those unsuspecting hosts.
Join us this Sunday as the folklore studies help us to solve an old theological conundrum between salvation by faith or salvation by deeds. Join us as we rejoice as the community of Matthew 25 and meet our Lord in those most vulnerable of our world.
There are many fairy tale examples, legends, sagas, examples in literature and even modern TV versions of Undercover Boss. This motive of a powerful figure in disguise goes back as far as we can see, for instance Odysseus returns to Ithaca just like that.
But the true origins of this motive are as old as mythology and present themselves as divine visitors in disguise. Zeus and Hermes visit Philemon and Baukis (I wrote about it several weeks ago) or Demeter also visits Eleusis in disguise as an older Cretan woman Doso to be a nanny of unfortunate Demophon.
The same trope is known also in the Bible. YHWH visits Abraham under the holy tree of Mamre (Gen 18), an incognito angel visits Gideo and the future mother of Samson has a similar encounter. And of course in the New testament there is a famous story about Jesus walking unrecognized with two disciples to Emmaus.
The primary purpose of this folklore motive of an incognito king or god is to reveal or test the personal character of those unsuspecting hosts.
Join us this Sunday as the folklore studies help us to solve an old theological conundrum between salvation by faith or salvation by deeds. Join us as we rejoice as the community of Matthew 25 and meet our Lord in those most vulnerable of our world.
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