Have you ever wondered why resurrection and insurrection sound so similar? And why rising from the dead and uprising share the same original word root? Interestingly, this is not peculiar only to English usage (vocabulary).
In Biblical Greek these words also share the same roots. In the Greek language resurrection (αναστασις) is closely bound with revolution (επαναστασις) distinguished only by a preposition επι meaning above. And one word EXEGEIRŌ (εξεγειρω) can be used in the Bible to speak about rising from the dead and in today’s Greek newspaper about uprising.
The very essence of language is showing us the disruptive nature of the Easter message. Now you also know why the early Christians were viewed with suspicion and why they were persecuted by authorities. They insisted that the convicted and executed "criminal" was alive among them and showed way towards the just and harmonious future.
In the very center of our faith is this inseparable hope, which binds together personal hope in death with personal hope in life and even more radically fuses together personal individual hope with the communal hope for equity and justice.
The early Christians knew it, but then the church spent the better part of 2,000 years forgetting it, hiding it, and suppressing this radical hope.
If we want to be faithful to Jesus and his resurrection and if we truly want to understand the marvelous message of Easter, we must return to the original roots of words and roots of our hope. We must not separate rising and uprising, the resurrection hope from the insurrection hope.
This Easter Sunday we will take a butterfly, this beautiful post-biblical metaphor of resurrection, and apply it to our search for personal resurrection hope which is inseparable from radical communal hope of equity and justice.
In Biblical Greek these words also share the same roots. In the Greek language resurrection (αναστασις) is closely bound with revolution (επαναστασις) distinguished only by a preposition επι meaning above. And one word EXEGEIRŌ (εξεγειρω) can be used in the Bible to speak about rising from the dead and in today’s Greek newspaper about uprising.
The very essence of language is showing us the disruptive nature of the Easter message. Now you also know why the early Christians were viewed with suspicion and why they were persecuted by authorities. They insisted that the convicted and executed "criminal" was alive among them and showed way towards the just and harmonious future.
In the very center of our faith is this inseparable hope, which binds together personal hope in death with personal hope in life and even more radically fuses together personal individual hope with the communal hope for equity and justice.
The early Christians knew it, but then the church spent the better part of 2,000 years forgetting it, hiding it, and suppressing this radical hope.
If we want to be faithful to Jesus and his resurrection and if we truly want to understand the marvelous message of Easter, we must return to the original roots of words and roots of our hope. We must not separate rising and uprising, the resurrection hope from the insurrection hope.
This Easter Sunday we will take a butterfly, this beautiful post-biblical metaphor of resurrection, and apply it to our search for personal resurrection hope which is inseparable from radical communal hope of equity and justice.
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